Agostachi Vis Tarik
A smitai vhorunk visrunk nam
G oem soddun pordesan vhetana
O stom, dokxinn sonvsar bhonvtana
S onskrutaen amchi fatt soddlina
T iatr, mandde, deknni dulpodam
A mchem daiz samballun dovorlam
C hali-riti utsov-festam
H ansun khelltat pordeshi Goenkaram
I xttagottichim banddun doram
V eg-veglea sobhavache Goenkar
I tihas-ache poromparen ghusla
S onstha, klub ekvott samballta.
T arik vis, Agost, voros 1992
A mkam ek vhodd anondachi
R ajbhas Konknni amchi
I ndia-che 8ve ghottnen bhitor kaddli
K huxalkaen World Goa Day palltat ami
Lino B. Dourado
(Utodd’dekar
www.goa-world.com
Tuesday, August 10, 2010
Monday, July 5, 2010
PAVSALLEACHO YADI
PAVSALLEACHO YADI
Goyant pavsallo suru zalo. Gormeche dis somple and pavs poddotokuch jivakui su zalem. Oso hanv poddient bosilom atana bhaliean motto pavs poddtallo anik hea pavsacho dodo poddta astanna bhurgeabponnalio yadi monant aleo anik hanv mhojea monant hansalom.
Hanv lhanv aslom tedna amchi obeyaschim pusktakam faddun tancheo ami patpamari kortaleat annik vhavoun veta tea udkant ami sodtaleanv anik osi hi patmari uddun vetana amchea hattani tallio pettun tacho annond ami ghetaleanv anik hi patmari khoim meren vota tem polleunk ami tea patmari fattlean ami dhanvtaleanv. Toxechn xalleak v etana mudamkorun amchi xontri amchea mhateaveheli kadtaleanv anik bizot xallak vetaleanv. Hem korunk haka ek karan asilem anik tem mhonllear zo xalleak bizun aliea vidharteyak porot ghora dhataleant anik oxi amkam tea disak sutti melltalich. Magir ghora ieun pavsant bizun mozeach mozea anik chodduch pavs podllo zalear amcheoa nhoint kitlem udak ailam mhonchem unvara kitlo aila temui polleunk vochpachem aslem.
Pavsalleant matr jivi maslli mello nasili punn gormeachea disanni suki maslli mhonchem khari maslli anik odik korun sollieancho paro, na zalear bhangdeacho paro tollear ghalun bhazop aslem anik jevtana vhode khuxen, annondan anik ruchin jevop aslem. Va kitlem ruchichem jevonn tem. Sajechea vellar kazucheo bio bhaztana tea bhazlelea biacho promollan hinv khatalem tem atam lagona. Niidchea vellar kosllich dasti nastana pavsachea disanni nidh ekdom bori poddtali.
Pavs podttan tedna ek atvench vatavoron nirman zata tem polleun jivak khub anond bhogo. Odik korun pavaslleant fullam fulltelim zadam haddun aplea ghorachea bhageant
pavsant bhizun rovop ek attvech torecho haves nirman zatalo anik tacho bhorpur annod meltallo . Pavsaleant godgoddo anik zogvlanne martana ekdom bhoim disun aitali anik ho godgodo marta tedna avoichea mhoriant nidop anik jedna fo godgoddo marta tedna avoin amkam aplea vegent dorop. Kitlo sobit heo pavsalleacheo yadi anik odik krun ho godgodddo mottean marta tedna amchi avoi amkam aplea khakeant ghetali tedna hea avoicho mogui amkam chakunk melltallo.
Kitleo sobit heo bhurgeaponnaleo heo pavsalleacho yadi. Oxem bhogta portun ekdam bhurgo zaun zolmun ieunkportun tea pavsalleant khellunxem dista. Kedna kai hanv porot bhugo zatolom kai hea pavsalleant khellunk? Dolleank tell ghalun ravtam.
Fr. Teo Fernandes
www.goa-world.com/goa/konkani
Goyant pavsallo suru zalo. Gormeche dis somple and pavs poddotokuch jivakui su zalem. Oso hanv poddient bosilom atana bhaliean motto pavs poddtallo anik hea pavsacho dodo poddta astanna bhurgeabponnalio yadi monant aleo anik hanv mhojea monant hansalom.
Hanv lhanv aslom tedna amchi obeyaschim pusktakam faddun tancheo ami patpamari kortaleat annik vhavoun veta tea udkant ami sodtaleanv anik osi hi patmari uddun vetana amchea hattani tallio pettun tacho annond ami ghetaleanv anik hi patmari khoim meren vota tem polleunk ami tea patmari fattlean ami dhanvtaleanv. Toxechn xalleak v etana mudamkorun amchi xontri amchea mhateaveheli kadtaleanv anik bizot xallak vetaleanv. Hem korunk haka ek karan asilem anik tem mhonllear zo xalleak bizun aliea vidharteyak porot ghora dhataleant anik oxi amkam tea disak sutti melltalich. Magir ghora ieun pavsant bizun mozeach mozea anik chodduch pavs podllo zalear amcheoa nhoint kitlem udak ailam mhonchem unvara kitlo aila temui polleunk vochpachem aslem.Pavsalleant matr jivi maslli mello nasili punn gormeachea disanni suki maslli mhonchem khari maslli anik odik korun sollieancho paro, na zalear bhangdeacho paro tollear ghalun bhazop aslem anik jevtana vhode khuxen, annondan anik ruchin jevop aslem. Va kitlem ruchichem jevonn tem. Sajechea vellar kazucheo bio bhaztana tea bhazlelea biacho promollan hinv khatalem tem atam lagona. Niidchea vellar kosllich dasti nastana pavsachea disanni nidh ekdom bori poddtali.
Pavs podttan tedna ek atvench vatavoron nirman zata tem polleun jivak khub anond bhogo. Odik korun pavaslleant fullam fulltelim zadam haddun aplea ghorachea bhageant
pavsant bhizun rovop ek attvech torecho haves nirman zatalo anik tacho bhorpur annod meltallo . Pavsaleant godgoddo anik zogvlanne martana ekdom bhoim disun aitali anik ho godgodo marta tedna avoichea mhoriant nidop anik jedna fo godgoddo marta tedna avoin amkam aplea vegent dorop. Kitlo sobit heo pavsalleacheo yadi anik odik krun ho godgodddo mottean marta tedna amchi avoi amkam aplea khakeant ghetali tedna hea avoicho mogui amkam chakunk melltallo.Kitleo sobit heo bhurgeaponnaleo heo pavsalleacho yadi. Oxem bhogta portun ekdam bhurgo zaun zolmun ieunkportun tea pavsalleant khellunxem dista. Kedna kai hanv porot bhugo zatolom kai hea pavsalleant khellunk? Dolleank tell ghalun ravtam.
Fr. Teo Fernandes
www.goa-world.com/goa/konkani
Wednesday, June 16, 2010
DHUV MHOJI SOBIT
DHUV MHOJI SOBIT
Apurbaiechi kherit.
Tachea Bapaichi chodd anvdichi
Zolmun aas bagoili tachea jivitachi.
Cheddum zolmank ailem dhadoskaien bhorli
Ghorkarachi xim mer nasloli khuxi sorgak thekli.
DHUV MHOJI SOBIT
Hanso tacho ullmulit/loklokit/gosgoxit .(gostacho)
Rup tache gulabache, sanvlle rongache
Ghorcheanim kalliz dukhoile pacharun, cheddum tem,
khopounk zai kor ang tache dhove.
DHUV MHOJI SOBIT
Kellunk, nachunk zai addbhodit.
Urbevontant aplo vaur korta
Huxarkaien amkam navm haddta.
Kalliz zata dukhabhorit
Sogllea zagear taka pois korta mhunn tem sanvlle rongit.
DHUV MHOJI SOBIT
Bapak argam dita hunnhunit
Zolmank haddun mhojea kusveant
Ghorabeak amchea dilem dennem vorthabhorit.
Anvdde mhoje dhuv sodankal asunk sukhi
Magtam Bapa tuzo axirvad, bori bolaiki ani rakhunk tika sogllea vaittantlim.
Genoveva Afonso
Apurbaiechi kherit.
Tachea Bapaichi chodd anvdichi
Zolmun aas bagoili tachea jivitachi.
Cheddum zolmank ailem dhadoskaien bhorli
Ghorkarachi xim mer nasloli khuxi sorgak thekli.
DHUV MHOJI SOBIT
Hanso tacho ullmulit/loklokit/gosgoxit .(gostacho)
Rup tache gulabache, sanvlle rongache
Ghorcheanim kalliz dukhoile pacharun, cheddum tem,
khopounk zai kor ang tache dhove.
DHUV MHOJI SOBIT
Kellunk, nachunk zai addbhodit.
Urbevontant aplo vaur korta
Huxarkaien amkam navm haddta.
Kalliz zata dukhabhorit
Sogllea zagear taka pois korta mhunn tem sanvlle rongit.
DHUV MHOJI SOBIT
Bapak argam dita hunnhunit
Zolmank haddun mhojea kusveant
Ghorabeak amchea dilem dennem vorthabhorit.
Anvdde mhoje dhuv sodankal asunk sukhi
Magtam Bapa tuzo axirvad, bori bolaiki ani rakhunk tika sogllea vaittantlim.
Genoveva Afonso
Sunday, May 9, 2010
Romi Konknni Fottinchem Zoit Zaum?
Romi Konknni Fottinchem Zoit Zaum?
“Romi Konknni” hea mhatallea khal S. M. Borges-an boroiloli chitt (V.Ixtt – 27/03/10) vachli. Fottingponnam asat tim sotam mhunn dakhounk amcho Borges bab khub kapaz asa. Fattlea 6 – 7 vorsamni amche Konknni (Romi lipint) bhaxek jem boreponn ailam tem polleun Borges bab niraxi zala kai dista. Adim zainaslim tim som’melonam atam dor vorsa zatat ani Konknniche Romi lipint borovpi soglle mogi ekvottit zatat tem polleun Borges babachem niraxiponn vaddta xem dista. Ani heach niraxiponnantlean to “as’sol fotti” “jivim sotam” mhunn dakhounk proitn korta.
“Romi Konknni” hea xobdam vixim aple zannvayechem prodorxonn kortana to oxem mhunntta, “Tor ho xobd poilech pavtti vaporpi boroinnar konn aslo kai? Soroll zap: “Tomazinho Cardozo.” Khoim? “GULAB, Out. 2003, p. 30, col. 3.” Hem ek boglantt. Dusreak guneanvkar mhunn tharavpak oslim boglanttam utpon’n korpak amcho Borges bab sarko kurtid asa.
Atam sot kitem asa tem polleum-ia. Konknni Katolk Boroinnarancho Ekvott (KKBE) hea nanvanchi ek sonstha asli. Te Sonvsthen Konknni ( Romi lipint) bhaxe khatir zaito vavr kelo. 1981 vorsa tannim Rupea Utsov monoilo. Tea vellar tannim ek smarika “ Konknnaian” porgott keli. Tea pustokan “Konknni Sorospot” hache vixim Pri. Nicolau Pereira-n boroil’lo ek lekh asa. Tea lekhant Pri. Pereira oxem mhunntta, “ ‘Romi bhaxen’ boroupi zaite asat”.
1988 vorsa, somplolo Pri. Freddy J. D'Costa, Dalgado Konknni Akademicho poilo odheokx, ek ‘Press Note’ kaddun oxem mhunntta, “Dalgado Konknni Akademi will hold an exhibition of books and periodicals in ‘Roman Konkani’ on 2nd February 1989.” Prabhakar Tendulkar, Gõycho Porzoll 1989 hea ankant “Romi Konknni” hea xobdancho zaite pavtti vapor korta. Oxem asa zalear to xobd poilech pavtt vaporpi boroinnar konn aslo kai? Hachi soroll zap “Tomazinho Cardozo” koxi zali re Borges bab? “Sotachem Zoit Zaum” hem rupnnem ghalun amcho Borges bab “Fottinchem Zoit” korunk vavurta mhunn hangasor sid’dh zata.
“Romi bhaxen”, “Roman Konkani” vo “Romi Konknni” he xobd tea manestamni vaporle tacho orth ti bhas Romak thavn haddloli mhunn naslo. Hanveim tor he xobd adim vapurle zalear teach monan vapurlole. Te porim boroilear ti bhas Romak thavn haddloli zata mhunn ami adim kednanch mhunnunk na. Punn jednam Romi lipint boroilole Konknni bhaxek Devnagori lipint boroilole Konknni borobor Rajbhas kaidean ami eksarkeponn maglem tednam Devnagori lipichea pattlavddaramni, Borges baba sarkea vicharanchea mon’xamni “Romi lipi” vaprun Romachi sonskruti hanga haddunk sodhta mbhunn amcher arop kelo. Romi lipi vapurtat te deshbroxtt zaleat mhunn bogllantt ghalem. Romi lipichea patlavddaramni Romak vechem mhunn amkam suchna keli. Romi lipicher ani tichea patlavddrancher tor te itlem vikh vonkhta zalear “Romi bhaxen”, “Roman Konkani” vo “Romi Konknni” mhunnttana tankam kiteak oddchonn zaina kai? Hantunui kitem punn ‘conspiracy’ asa mhunn sid’dh zata. Heach karannak lagun mhaka dista ki “Romi bhaxen”, “Roman Konkani” vo “Romi Konknni” mhunnche bodlek ami Romi lipint boroiloli Konknni vo Konknni (Romi lipint) mhunnlear fuddarak boreak poddtolem. Jea mon’xamni Konknni bhaxechea nanvan amkam buloile ani nachoile ani fattlea darantleant guptponnim Rajbhas kaideant Devnagori lipi bhitor kaddli, tancher anik koxe patyom yeta?
Borges bab SUNDAY TIMES (21 Feb 2010) hacher ailolea mhojea lekhacho ulekh korta. Tachea mhatalleant “Roman Konkani” he xobd vapurleat mhunn to mhaka khursar marunk sodta. Khoincheai borovpak mhatallo divop hi ‘Editor’ vo ‘Sub-editor’ hachi zababdari. Tech porim mhojea lekhak to mhatallo hanvem nhoi punn ‘Editor’-an vo ‘Sub-editor’-an dila mhunn zor Borges babak khobor na zalear hanv tachea nennarponnache churchure kortam. Tech chittint Borges bab eka padricho ul’lekh korta ani tea padrik to ‘milagrist’ padri mhunn pacharta. Hanvem rajkaronn soddlear sumar 10 vorsam zalim. Hanv rajkornnant na mhunn akho sonvsar zanna ani tem Borges babui zanna. Punn torui punn to mhaka “rajkornni” mhunn pacharta. Hachim karannam oxim asat. Eka padrik “milagrist” padri mhunn pacharun tea padrichim to fokannam korpacho yotn korta. Rajkornneank aiz konnuch bore nodren pollena tea khatir hanv atam rajkornni nhoi astana poriant Borges bab portun portun mhaka “rajkornni” mhunn pacharun mhojem nanv ibaddunk. Zo monis dusreank “milagrist” padri ani “rajkarnni” mhunn goroz nastana pacharta tea mon’xacho sobhav kitlo sokoilea dorjeacho asa tem dakoll zata. Zait goddie Romi lipintle Konknni khatir vavurtoleank “milagrist” ani “rajkarnni” mhunn pacharun Borges babachea vikall ani niraxi monak dhadosponn mellta zait.
Ani akhrek Borges bab oxem mhunntta, “Aplem kotrop vhorun ninanvi “Pondditanchea” mathear marun foddche bodlek, apnnem adim kel’lem tem chuklolem, apnnem kiteak kelem, apnnak kitlo faido zalo, hachem spoxttikoronn korun mafi maglear borem zavpachem.” Atam mafi konnem magchi re Borges bab? ‘Fottinchem Zoit’ kednanch zaumchena mhunn mhaka khatri asa.
“Romi Konknni” hea mhatallea khal S. M. Borges-an boroiloli chitt (V.Ixtt – 27/03/10) vachli. Fottingponnam asat tim sotam mhunn dakhounk amcho Borges bab khub kapaz asa. Fattlea 6 – 7 vorsamni amche Konknni (Romi lipint) bhaxek jem boreponn ailam tem polleun Borges bab niraxi zala kai dista. Adim zainaslim tim som’melonam atam dor vorsa zatat ani Konknniche Romi lipint borovpi soglle mogi ekvottit zatat tem polleun Borges babachem niraxiponn vaddta xem dista. Ani heach niraxiponnantlean to “as’sol fotti” “jivim sotam” mhunn dakhounk proitn korta.
“Romi Konknni” hea xobdam vixim aple zannvayechem prodorxonn kortana to oxem mhunntta, “Tor ho xobd poilech pavtti vaporpi boroinnar konn aslo kai? Soroll zap: “Tomazinho Cardozo.” Khoim? “GULAB, Out. 2003, p. 30, col. 3.” Hem ek boglantt. Dusreak guneanvkar mhunn tharavpak oslim boglanttam utpon’n korpak amcho Borges bab sarko kurtid asa.
Atam sot kitem asa tem polleum-ia. Konknni Katolk Boroinnarancho Ekvott (KKBE) hea nanvanchi ek sonstha asli. Te Sonvsthen Konknni ( Romi lipint) bhaxe khatir zaito vavr kelo. 1981 vorsa tannim Rupea Utsov monoilo. Tea vellar tannim ek smarika “ Konknnaian” porgott keli. Tea pustokan “Konknni Sorospot” hache vixim Pri. Nicolau Pereira-n boroil’lo ek lekh asa. Tea lekhant Pri. Pereira oxem mhunntta, “ ‘Romi bhaxen’ boroupi zaite asat”.
1988 vorsa, somplolo Pri. Freddy J. D'Costa, Dalgado Konknni Akademicho poilo odheokx, ek ‘Press Note’ kaddun oxem mhunntta, “Dalgado Konknni Akademi will hold an exhibition of books and periodicals in ‘Roman Konkani’ on 2nd February 1989.” Prabhakar Tendulkar, Gõycho Porzoll 1989 hea ankant “Romi Konknni” hea xobdancho zaite pavtti vapor korta. Oxem asa zalear to xobd poilech pavtt vaporpi boroinnar konn aslo kai? Hachi soroll zap “Tomazinho Cardozo” koxi zali re Borges bab? “Sotachem Zoit Zaum” hem rupnnem ghalun amcho Borges bab “Fottinchem Zoit” korunk vavurta mhunn hangasor sid’dh zata.
“Romi bhaxen”, “Roman Konkani” vo “Romi Konknni” he xobd tea manestamni vaporle tacho orth ti bhas Romak thavn haddloli mhunn naslo. Hanveim tor he xobd adim vapurle zalear teach monan vapurlole. Te porim boroilear ti bhas Romak thavn haddloli zata mhunn ami adim kednanch mhunnunk na. Punn jednam Romi lipint boroilole Konknni bhaxek Devnagori lipint boroilole Konknni borobor Rajbhas kaidean ami eksarkeponn maglem tednam Devnagori lipichea pattlavddaramni, Borges baba sarkea vicharanchea mon’xamni “Romi lipi” vaprun Romachi sonskruti hanga haddunk sodhta mbhunn amcher arop kelo. Romi lipi vapurtat te deshbroxtt zaleat mhunn bogllantt ghalem. Romi lipichea patlavddaramni Romak vechem mhunn amkam suchna keli. Romi lipicher ani tichea patlavddrancher tor te itlem vikh vonkhta zalear “Romi bhaxen”, “Roman Konkani” vo “Romi Konknni” mhunnttana tankam kiteak oddchonn zaina kai? Hantunui kitem punn ‘conspiracy’ asa mhunn sid’dh zata. Heach karannak lagun mhaka dista ki “Romi bhaxen”, “Roman Konkani” vo “Romi Konknni” mhunnche bodlek ami Romi lipint boroiloli Konknni vo Konknni (Romi lipint) mhunnlear fuddarak boreak poddtolem. Jea mon’xamni Konknni bhaxechea nanvan amkam buloile ani nachoile ani fattlea darantleant guptponnim Rajbhas kaideant Devnagori lipi bhitor kaddli, tancher anik koxe patyom yeta?
Borges bab SUNDAY TIMES (21 Feb 2010) hacher ailolea mhojea lekhacho ulekh korta. Tachea mhatalleant “Roman Konkani” he xobd vapurleat mhunn to mhaka khursar marunk sodta. Khoincheai borovpak mhatallo divop hi ‘Editor’ vo ‘Sub-editor’ hachi zababdari. Tech porim mhojea lekhak to mhatallo hanvem nhoi punn ‘Editor’-an vo ‘Sub-editor’-an dila mhunn zor Borges babak khobor na zalear hanv tachea nennarponnache churchure kortam. Tech chittint Borges bab eka padricho ul’lekh korta ani tea padrik to ‘milagrist’ padri mhunn pacharta. Hanvem rajkaronn soddlear sumar 10 vorsam zalim. Hanv rajkornnant na mhunn akho sonvsar zanna ani tem Borges babui zanna. Punn torui punn to mhaka “rajkornni” mhunn pacharta. Hachim karannam oxim asat. Eka padrik “milagrist” padri mhunn pacharun tea padrichim to fokannam korpacho yotn korta. Rajkornneank aiz konnuch bore nodren pollena tea khatir hanv atam rajkornni nhoi astana poriant Borges bab portun portun mhaka “rajkornni” mhunn pacharun mhojem nanv ibaddunk. Zo monis dusreank “milagrist” padri ani “rajkarnni” mhunn goroz nastana pacharta tea mon’xacho sobhav kitlo sokoilea dorjeacho asa tem dakoll zata. Zait goddie Romi lipintle Konknni khatir vavurtoleank “milagrist” ani “rajkarnni” mhunn pacharun Borges babachea vikall ani niraxi monak dhadosponn mellta zait.
Ani akhrek Borges bab oxem mhunntta, “Aplem kotrop vhorun ninanvi “Pondditanchea” mathear marun foddche bodlek, apnnem adim kel’lem tem chuklolem, apnnem kiteak kelem, apnnak kitlo faido zalo, hachem spoxttikoronn korun mafi maglear borem zavpachem.” Atam mafi konnem magchi re Borges bab? ‘Fottinchem Zoit’ kednanch zaumchena mhunn mhaka khatri asa.
Goan Christians and their Identity
Goan Christians and their Identity
By Tomazinho Cardozo
Although identity means uniqueness, personality, individuality, distinctiveness, etc, the phrase 'Goan identity' means different things to different persons. Conceptualisation depends on the background of the person trying to interpret it. For example, a person who feels that his mother tongue is Konkani will have a different explanation for the term compared to the person who believes that his mother tongue is Marathi. And there will be the third version from a person who considers English or any language other than Konkani or Marathi as his mother tongue.
However, in recent times I have come across articles, views and opinions from certain quarters that have sometimes left me disturbed.
According to these views (a) The Christian community in Goa is drifting towards westernisation, (b) They prefer learning English to Konkani. (c) They feel shy to make use of Konkani in public. I do not wish to dismiss these statements outright, but I would like to clarify some misunderstandings created by these statements.
First, all Goans, irrespective of their religion are showing an increased inclination towards western culture. The lifestyle of the present day youth is proof of this. Second, majority of students from the Christian community learn Konkani in Devnagri script at the primary level and as third language at secondary level. All schools, primary numbering about 126 and secondary and higher secondary numbering about 150, of the Archdiocesan Board of Education offer Konkani at primary level and as third language at secondary and higher secondary levels. There are hardly any schools other than Archdiocesan schools doing this great service to the cause of promotion of Konkani language. Third, although it is a universal craze to feel superior by conversing in English, it is observed that many Christian families in Goa, particularly those from coastal areas, do try to speak in English with their children at home. I feel that there are economic compulsions for such behaviour from certain families living in places where there is an influx of foreign tourists. Otherwise, all their daily activities, including religious activities, are carried on in Konkani only, written in the Roman script.
Having said that not only Christians, but all communities in Goa, have been bitten by the bug of westernisation, one cannot brush aside this trend, which can finally make a 'Goykar' feel out of place in his own land in the future. Konkani is the most important element of Goan identity. A mother tongue is always loved by its followers. The Christian community in Goa was the greatest supporter of Konkani language. All Christians in Goa displayed their wholehearted dedication to Konkani during the successful language agitation. However, their love towards Konkani has shown a decline over the last 20 years. The reason being the Goa Official Language Act of 1987; Konkani became the official language of Goa, but, unfortunately, Devnagri script chosen as the official script.
Roman script has been used to write Konkani right from the 16th century when a printing press was brought to Goa in 1556 by the then Portuguese government. Since then writing and printing books in Konkani continued in the Roman script. The Catholic Church of Goa made and still makes an extensive use of Konkani in Roman script for religious activities and hence Konkani in the Roman script has become a part and parcel of the life of Goan Christians. At present it is only the activities in Goan churches that keeps Goan Christians close to Konkani and consequently the Goan culture.
The language and culture of the Christian community in Goa has developed through Konkani in the Roman script over the last four-and-a-half-centuries. Elimination of Roman script has only adversely affected Goan Christians. During the last 22 years the number of Konkani-medium primary schools has not increased. On the contrary it has decreased. The majority of Hindu managed schools in Goa opt for Marathi medium education in primary schools as well as for the third subject in secondary and higher secondary schools. The impression given by Devnagri protagonists is that Konkani in the Devnagri script will unite Goans irrespective of caste, creed and religion has remained a myth.
In the recent times it has been observed that the number of students in primary schools belonging to the Diocesan Board of Education has been on the decline. On the other hand the number of English medium primary schools has increased ten fold over the last 22 years. Many students from Christian community have been compelled to move away from a Konkani education. This means they are drifting away from the Goan culture because the Goan culture cannot be preserved and promoted without learning and using Konkani.
The need of the hour is to bring Christians of Goa closer to Konkani language. And this can be achieved, even though it is very late, only through the use of the Roman script. The Government and the so called leaders of Konkani will definitely oppose the teaching of Konkani in Roman script in schools because they know that if an opportunity to learn Konkani in Roman script is given then a majority of the students will prefer to learn Konkani in the Roman script, which might well be the end of teaching Konkani in Devnagri script. Hence, I am of the opinion that the church must start classes to teach the correct method of reading and writing Konkani in the Roman script. Such an act will keep Goan Christians attached to the Konkani language. If the church authorities do not act now, the church activities in Konkani will go on dwindling and we will be responsible for driving Goan Christians away from Konkani language, the Goan culture and Goan identity.
http://www.navhindtimes.in/panorama/goan-christians-and-their-identity
By Tomazinho Cardozo
Although identity means uniqueness, personality, individuality, distinctiveness, etc, the phrase 'Goan identity' means different things to different persons. Conceptualisation depends on the background of the person trying to interpret it. For example, a person who feels that his mother tongue is Konkani will have a different explanation for the term compared to the person who believes that his mother tongue is Marathi. And there will be the third version from a person who considers English or any language other than Konkani or Marathi as his mother tongue.
However, in recent times I have come across articles, views and opinions from certain quarters that have sometimes left me disturbed.
According to these views (a) The Christian community in Goa is drifting towards westernisation, (b) They prefer learning English to Konkani. (c) They feel shy to make use of Konkani in public. I do not wish to dismiss these statements outright, but I would like to clarify some misunderstandings created by these statements.
First, all Goans, irrespective of their religion are showing an increased inclination towards western culture. The lifestyle of the present day youth is proof of this. Second, majority of students from the Christian community learn Konkani in Devnagri script at the primary level and as third language at secondary level. All schools, primary numbering about 126 and secondary and higher secondary numbering about 150, of the Archdiocesan Board of Education offer Konkani at primary level and as third language at secondary and higher secondary levels. There are hardly any schools other than Archdiocesan schools doing this great service to the cause of promotion of Konkani language. Third, although it is a universal craze to feel superior by conversing in English, it is observed that many Christian families in Goa, particularly those from coastal areas, do try to speak in English with their children at home. I feel that there are economic compulsions for such behaviour from certain families living in places where there is an influx of foreign tourists. Otherwise, all their daily activities, including religious activities, are carried on in Konkani only, written in the Roman script.
Having said that not only Christians, but all communities in Goa, have been bitten by the bug of westernisation, one cannot brush aside this trend, which can finally make a 'Goykar' feel out of place in his own land in the future. Konkani is the most important element of Goan identity. A mother tongue is always loved by its followers. The Christian community in Goa was the greatest supporter of Konkani language. All Christians in Goa displayed their wholehearted dedication to Konkani during the successful language agitation. However, their love towards Konkani has shown a decline over the last 20 years. The reason being the Goa Official Language Act of 1987; Konkani became the official language of Goa, but, unfortunately, Devnagri script chosen as the official script.
Roman script has been used to write Konkani right from the 16th century when a printing press was brought to Goa in 1556 by the then Portuguese government. Since then writing and printing books in Konkani continued in the Roman script. The Catholic Church of Goa made and still makes an extensive use of Konkani in Roman script for religious activities and hence Konkani in the Roman script has become a part and parcel of the life of Goan Christians. At present it is only the activities in Goan churches that keeps Goan Christians close to Konkani and consequently the Goan culture.
The language and culture of the Christian community in Goa has developed through Konkani in the Roman script over the last four-and-a-half-centuries. Elimination of Roman script has only adversely affected Goan Christians. During the last 22 years the number of Konkani-medium primary schools has not increased. On the contrary it has decreased. The majority of Hindu managed schools in Goa opt for Marathi medium education in primary schools as well as for the third subject in secondary and higher secondary schools. The impression given by Devnagri protagonists is that Konkani in the Devnagri script will unite Goans irrespective of caste, creed and religion has remained a myth.
In the recent times it has been observed that the number of students in primary schools belonging to the Diocesan Board of Education has been on the decline. On the other hand the number of English medium primary schools has increased ten fold over the last 22 years. Many students from Christian community have been compelled to move away from a Konkani education. This means they are drifting away from the Goan culture because the Goan culture cannot be preserved and promoted without learning and using Konkani.
The need of the hour is to bring Christians of Goa closer to Konkani language. And this can be achieved, even though it is very late, only through the use of the Roman script. The Government and the so called leaders of Konkani will definitely oppose the teaching of Konkani in Roman script in schools because they know that if an opportunity to learn Konkani in Roman script is given then a majority of the students will prefer to learn Konkani in the Roman script, which might well be the end of teaching Konkani in Devnagri script. Hence, I am of the opinion that the church must start classes to teach the correct method of reading and writing Konkani in the Roman script. Such an act will keep Goan Christians attached to the Konkani language. If the church authorities do not act now, the church activities in Konkani will go on dwindling and we will be responsible for driving Goan Christians away from Konkani language, the Goan culture and Goan identity.
http://www.navhindtimes.in/panorama/goan-christians-and-their-identity
Friday, March 12, 2010
Fr. Pratap Naik to present ""Contribution of Missionaries to Konknni Linguistics" paper at Tokyo Conference
"Contribution of Missionaries to Konknni Linguistics"
Dr. Pratap Naik, S.J. the Director of Thomas Stephens Konknni Kendr has been invited by the Research Institute for Languages and Cultures of Asia and Africa, Tokyo University of Foreign Studies, Japan to attend the Missionary Linguistics Conference to be held from 16 to 19 March 2010 at Tokyo.
Pratap Naik is one of the eleven international scholars who have been invited to attend the conference and present the paper. Pratap Naik will read a paper on "Contribution of Missionaries to Konknni Linguistics".
In 2006 Pratap Naik was invited by the Sophia University, Tokyo to attend an international colloquium and he presented a paper on "The Contribution of the Jesuits to education and the Konknni Language in Goa (1542-1759).
"Ancy S DSouza Paladka"
Mumbai
Links:
http://en.wikipedia.org/wiki/Pratap_Naik
http://en.wikipedia.org/wiki/Konkani_language
Dr. Pratap Naik, S.J. the Director of Thomas Stephens Konknni Kendr has been invited by the Research Institute for Languages and Cultures of Asia and Africa, Tokyo University of Foreign Studies, Japan to attend the Missionary Linguistics Conference to be held from 16 to 19 March 2010 at Tokyo.
Pratap Naik is one of the eleven international scholars who have been invited to attend the conference and present the paper. Pratap Naik will read a paper on "Contribution of Missionaries to Konknni Linguistics".
In 2006 Pratap Naik was invited by the Sophia University, Tokyo to attend an international colloquium and he presented a paper on "The Contribution of the Jesuits to education and the Konknni Language in Goa (1542-1759).
"Ancy S DSouza Paladka"
Mumbai
Links:
http://en.wikipedia.org/wiki/Pratap_Naik
http://en.wikipedia.org/wiki/Konkani_language
Sunday, February 21, 2010
Pordesant Konknnichi Seva
Pordesant Konknnichi Seva
Febrerache 20 & 21ver 2010, Curchorem Ravindra Bhavan sobhaghoran, Dalgado Konknni Akademi (DKA) ghoddoun haddlolem dusrem, Konknni Romi Lipi Sahitya & Sonskruti Sommelon somoyar ek Yadostik (souvenir) uzvaddak haddlo. Hea yadostikacher Pordesant Konknnichi Seva Goa-World.com Team-icho lekhok ani kovi Lino B. Dourado, hancho; ek voznadik lekh chhapun aila to, hangasor pordesantle Goykarank odik korun Kuveitche-Goykarank vachpa khatir ami ditat.
Mogan,
Gaspar Almeida
Goa-world.com moderator
22/02/2010
Pordesant Konknnichi Seva
Khoinchea-i zatiche Gõykar te zaum, pordesan vetana aplea bhorim osmitay, sonvnskrutay ani Gõychi poromporik kola vorunk mat visro nant. Gõykar khoinsoruch te vosum, apli sonvskrutay samballchea khatir te poilea suvater, dusrea Gõykaranchi ixttagott zhoddun ek lhanxi sonstha ghoddun haddtole. Zo Gõykar apli bhaxea bore toren somzota to Gõykar aple sonvskrutichem mothv zanno asta. Ani dekhunuch, Kuveitt osle lhan desant Gõykaramni lhan toxeo vhodd sonstha ghoddun haddleat ani aple avoy bhaxechi veg-veglea panvdeacher ravun, seva kortat. Adim tem atam meren Kuveittant vosti kortoleam Konknni mogi bhav-bhoinnamni Konknni bhaxek pavla konnkonni nett ani tenko dila ani di’it asat. Konknni bhaxek kaidean manache uncha sodrer bosunchea vellar Kuveittanle Gõykaramni Konknni sovem kherit mog ani husko dakhoilo to mat konnachean visrunk zaina. Dor ek Gõykar aple avoy bhaxecho mog-apurbay, pordesan prokasunk fattim ravonant. Kuveittche desan Konnnnicheo sabar sonstha, sonvskrutik kariavolleo, Konknni khariakrom, tiatr, Konknni Ek Ankhi Nattkulim Spordha, adi, adi machier haddun Kuveittan Konknni bhas jivi dovortat. Kaim sonsthani Konknniche seva khatir omor ugddasache teag keleat ani kortat te, tumche somor dovorpak mhaka khub anond bhogtta.
Arab Saibinninchim Ballkam: Kuveittantli ‘Holy Family Cathedral Church’ Arab Saibinink bhettoilea ani hatunt dor Aitara sanjechea 3.30 ani 4.30 voranchim Misam Konknnileant zatat. ‘Arab Saibinninchim Ballkam’, ho ekuch Gõycho Konknni gayon monddol. Sanjechea 3.30 voranchea Misant vantto ghetoleank, tanchim suvadik Konknnilean bhoktti gitam aikun Gõyant aslea vorim dista. Dor vorsa May mhoineant ‘Konknni Choir Day’ vhodda dobajean sorombhtat. ASB-cho gayon monddol, 28 vorsancho zala. Hatunt Gõychea sabar ganvchea bhav-bhoinnancho aspav asa, ani sodeak monddolacho mukheli Lazarus Menezes zaun asa.
Kuwait Konknni Kendr Kandoleche A. Veronica Fernandes, hanchea fuddariponnan 1984 vorsa ‘Kuwait Konknni Kendr’ ghoddun haddlo. Pordesant Konknni bhaxechi zagrutay ani Gõychi sonvskrutay jivi dovorpak kendracho mukhel hetu zaun asa. Sonvskrutik kariavolleo, tiatr, poilech pavtti Manddo Utsov Kuveittan keleat. Sorgest Fr. Antonio Pereira hanchea ‘Konknni Voparinchem Bhanddar’ pustokak, 10 hozar rupieanchi mozot khelea ani Konknni mullavem xikxonnanchi pustokam chappun haddpak 25 horanchem dan ‘Thomas Stephens Konknni Kendr’-ak dileat. Konknni pasot KKK-chem vhodd yogdan mhonllear Konknnileant Novem Goem disallem uzvadda haddpak Kuveittchea Konknni mogieanchea adharan ‘Novem Goem Pratishtan Kuwait Somiti’ ghoddun, sumar 5 lak rupianchi ten’nachea Novem Goem Pratishtan-ank mozot dil’li asa.
United Club of Utorda-Kuwait Kuveittant nokri korche korun thoddeamni lipun asloli kola machier dakovpachi umed dakhoili ten’na ‘UCU-Kuwait’ fuddem sorun novea borovpeank, digdorspeank, kolakarank ut’tejon divnk ‘Konknni Ek Ankhi Nattkutlim Spordha’ 2002 vorsa savn suru korun Kuveittant Konknni mollar ek itihas rochlo. Khub zonnani segid spordhen bhag ghevn aple artichi kopxi dakhoili ani tatuntle thodde aiz Gõyam vhodd kollakar koxe machier porzotat ani te zaun asat Simon Gonsalves-Chalis Dis ani Chalis Rati famad dhormik tiatracho digdorspi (Poilech pavtti Kuveittchea itihasan tacho to tiatr korezmachea disamni UCU-Kuwait hasrea khal machier haddlolo) ani dusro Ignatius de Xelvonn.
Kuwait-Goa Tiatristanchi Sonstha: Utodd’decho tiatrist Marcus Vaz-achea mukhelponnan 2002 vorsa KGTS sthapli. Kuveittant rabito korun aslole nanv voste tiatrist he sonstheche vangddi asat ani dor vorsa ‘Konknni Songit Sanj’ kariokram machier haddun Koknnileant bori kormonunk Konknni tiatr pollenarank divn Konnnichi seva kortat. Teach porim sahit’yechem mothv zanom aslole KGT-Sonsthen Abril 2007 vorsa Goem Kalapurche lekhok Shri Brazinho Soares, hanchem ‘Opareancho Jhelo’, Kuveittche Holy Family Igorjiche Vigar Rev. Fr. Melvin D’Cunha-chea hatantleant vimorson kelam ani Brazinho-babacho bhovman kela.
Kala Mogui-Kuwait: Konknnichi seva korcheli tachea rogtantuch asa. “Ze sagear Konknni asa thoim hanv hajir asam” , oxem KMK-cho odheox Xri Domingo Araujo mhonnta. 2000 vorsan, kaim borea deknnareank ulo marun KMK sonstha ghoddun Konknnichi seva khatir panvl ukhol’lolem tem aiz meren xantikayecho, ekvottacho marg dor ek Gõykaran koxe toren apnavpak zai tem bes toren hi sonstha veglozar visrun, sogott Kuveittche Gõykarank mogachea pinzrean dovorchem tancho mukhel vavr. Gõychem poilem rongit masik ‘Gulab’ bond poddpache poristithir pavlolem, tea vellar khub zonnank dukhlem. KMK odheoxan, fuddarponn ghevn kosoi tori 25 vorsancho zal’lo Gulab morun divncho nhoi mhunn KMK hasrea khal 25 Konknni mogeanchi ek ‘Gulab Working Committee’ ghoddun, vorixtt Konknnilean kariokram machier haddun Gulab masikacheo pakotte bhavun votaleo teo porot jiveo dovorleo ani Gulab dor mhoineank vachpeanchea hatant poddtta toxem kelem.
Goa-World.com: Aichea electronic media-k lagun sonvsarachea eka konxeachi khobor dusrea konxeak sekenda bhitor internet-a velean pavtti zata, ani hatunt Gõykar unnem nant mhunn Kuveittan borech tempavele vosti korun aslole Ulysses Menezes (Bastora) ani Gaspar Almeida (Parra) 1994 vorsa savn, Goa-world.com hem mavlle tholl suru kelam. Hem ekuch mavlle thollan, Romi lipi borovpeank 40 tok’ke zago bhettoila, ani dekhunuch vorixtt namneche Konknni lekhok, kovi hanchi borpavoll hea mavlle thollar vachunk melltolean, Goa-world.com disan dis sonvsarak ximpoddlolea Goykaram modim prosidh zata. Ulysses Menezes ani Gaspar Almeida hanchi ani ek onek toren Konknnichi seva mhonlear tannim poilem ontoraxtrik internet Kokani Music Station online rochlam.
Anikui sonstha asat teo, Konknni khatir pordd’dea fattlean ravun khubxi Konknnichi seva kortat. Konknni khatir dusro kitlo meren vavurta ani lagim asa tem monneponnan polletat ani tachi thoknnai ani bhovman korpak fuddem sortat ani tatuntli ek sonstha zaun asa ‘Goan Cultural Center-Kuwait’. Ho lekh borovpean, ‘Goa-world.com’, hea mavlle thollar 101 kovita uzvaddak haddlolean, GCC-Kuwait hannim, Crown Plaza hea 5 nokhetri hotelant Kuveittche Indian Embassy-ntlea First Secretary for Education and Information Mr. V. K. Mahajan, hanchea hatantlean sotkar kela. Oi! Hench zaun asa Kuveitt-Gõykaranchem Konknni bhaxe sovem vhoddponn ani motteponn.
Ani nimnnem mhonlear, Verneche T-Bush-n ‘BLACK – Nhesop Atanchem Fashion’ poilem Konkani E-cinema toyar korun ani vhodd sinemachea podd’dear dakhoun bhagarachea okxoran apnnalem nanv boroun, pordesan Konknnicho itihas rochlo
Lino B. Dourado
http://aitaracheokaskuleo.blogspot.com/
Posted by Goa-World.COM
Febrerache 20 & 21ver 2010, Curchorem Ravindra Bhavan sobhaghoran, Dalgado Konknni Akademi (DKA) ghoddoun haddlolem dusrem, Konknni Romi Lipi Sahitya & Sonskruti Sommelon somoyar ek Yadostik (souvenir) uzvaddak haddlo. Hea yadostikacher Pordesant Konknnichi Seva Goa-World.com Team-icho lekhok ani kovi Lino B. Dourado, hancho; ek voznadik lekh chhapun aila to, hangasor pordesantle Goykarank odik korun Kuveitche-Goykarank vachpa khatir ami ditat.
Mogan,
Gaspar Almeida
Goa-world.com moderator
22/02/2010
Pordesant Konknnichi Seva
Khoinchea-i zatiche Gõykar te zaum, pordesan vetana aplea bhorim osmitay, sonvnskrutay ani Gõychi poromporik kola vorunk mat visro nant. Gõykar khoinsoruch te vosum, apli sonvskrutay samballchea khatir te poilea suvater, dusrea Gõykaranchi ixttagott zhoddun ek lhanxi sonstha ghoddun haddtole. Zo Gõykar apli bhaxea bore toren somzota to Gõykar aple sonvskrutichem mothv zanno asta. Ani dekhunuch, Kuveitt osle lhan desant Gõykaramni lhan toxeo vhodd sonstha ghoddun haddleat ani aple avoy bhaxechi veg-veglea panvdeacher ravun, seva kortat. Adim tem atam meren Kuveittant vosti kortoleam Konknni mogi bhav-bhoinnamni Konknni bhaxek pavla konnkonni nett ani tenko dila ani di’it asat. Konknni bhaxek kaidean manache uncha sodrer bosunchea vellar Kuveittanle Gõykaramni Konknni sovem kherit mog ani husko dakhoilo to mat konnachean visrunk zaina. Dor ek Gõykar aple avoy bhaxecho mog-apurbay, pordesan prokasunk fattim ravonant. Kuveittche desan Konnnnicheo sabar sonstha, sonvskrutik kariavolleo, Konknni khariakrom, tiatr, Konknni Ek Ankhi Nattkulim Spordha, adi, adi machier haddun Kuveittan Konknni bhas jivi dovortat. Kaim sonsthani Konknniche seva khatir omor ugddasache teag keleat ani kortat te, tumche somor dovorpak mhaka khub anond bhogtta.
Arab Saibinninchim Ballkam: Kuveittantli ‘Holy Family Cathedral Church’ Arab Saibinink bhettoilea ani hatunt dor Aitara sanjechea 3.30 ani 4.30 voranchim Misam Konknnileant zatat. ‘Arab Saibinninchim Ballkam’, ho ekuch Gõycho Konknni gayon monddol. Sanjechea 3.30 voranchea Misant vantto ghetoleank, tanchim suvadik Konknnilean bhoktti gitam aikun Gõyant aslea vorim dista. Dor vorsa May mhoineant ‘Konknni Choir Day’ vhodda dobajean sorombhtat. ASB-cho gayon monddol, 28 vorsancho zala. Hatunt Gõychea sabar ganvchea bhav-bhoinnancho aspav asa, ani sodeak monddolacho mukheli Lazarus Menezes zaun asa.
Kuwait Konknni Kendr Kandoleche A. Veronica Fernandes, hanchea fuddariponnan 1984 vorsa ‘Kuwait Konknni Kendr’ ghoddun haddlo. Pordesant Konknni bhaxechi zagrutay ani Gõychi sonvskrutay jivi dovorpak kendracho mukhel hetu zaun asa. Sonvskrutik kariavolleo, tiatr, poilech pavtti Manddo Utsov Kuveittan keleat. Sorgest Fr. Antonio Pereira hanchea ‘Konknni Voparinchem Bhanddar’ pustokak, 10 hozar rupieanchi mozot khelea ani Konknni mullavem xikxonnanchi pustokam chappun haddpak 25 horanchem dan ‘Thomas Stephens Konknni Kendr’-ak dileat. Konknni pasot KKK-chem vhodd yogdan mhonllear Konknnileant Novem Goem disallem uzvadda haddpak Kuveittchea Konknni mogieanchea adharan ‘Novem Goem Pratishtan Kuwait Somiti’ ghoddun, sumar 5 lak rupianchi ten’nachea Novem Goem Pratishtan-ank mozot dil’li asa.
United Club of Utorda-Kuwait Kuveittant nokri korche korun thoddeamni lipun asloli kola machier dakovpachi umed dakhoili ten’na ‘UCU-Kuwait’ fuddem sorun novea borovpeank, digdorspeank, kolakarank ut’tejon divnk ‘Konknni Ek Ankhi Nattkutlim Spordha’ 2002 vorsa savn suru korun Kuveittant Konknni mollar ek itihas rochlo. Khub zonnani segid spordhen bhag ghevn aple artichi kopxi dakhoili ani tatuntle thodde aiz Gõyam vhodd kollakar koxe machier porzotat ani te zaun asat Simon Gonsalves-Chalis Dis ani Chalis Rati famad dhormik tiatracho digdorspi (Poilech pavtti Kuveittchea itihasan tacho to tiatr korezmachea disamni UCU-Kuwait hasrea khal machier haddlolo) ani dusro Ignatius de Xelvonn.
Kuwait-Goa Tiatristanchi Sonstha: Utodd’decho tiatrist Marcus Vaz-achea mukhelponnan 2002 vorsa KGTS sthapli. Kuveittant rabito korun aslole nanv voste tiatrist he sonstheche vangddi asat ani dor vorsa ‘Konknni Songit Sanj’ kariokram machier haddun Koknnileant bori kormonunk Konknni tiatr pollenarank divn Konnnichi seva kortat. Teach porim sahit’yechem mothv zanom aslole KGT-Sonsthen Abril 2007 vorsa Goem Kalapurche lekhok Shri Brazinho Soares, hanchem ‘Opareancho Jhelo’, Kuveittche Holy Family Igorjiche Vigar Rev. Fr. Melvin D’Cunha-chea hatantleant vimorson kelam ani Brazinho-babacho bhovman kela.
Kala Mogui-Kuwait: Konknnichi seva korcheli tachea rogtantuch asa. “Ze sagear Konknni asa thoim hanv hajir asam” , oxem KMK-cho odheox Xri Domingo Araujo mhonnta. 2000 vorsan, kaim borea deknnareank ulo marun KMK sonstha ghoddun Konknnichi seva khatir panvl ukhol’lolem tem aiz meren xantikayecho, ekvottacho marg dor ek Gõykaran koxe toren apnavpak zai tem bes toren hi sonstha veglozar visrun, sogott Kuveittche Gõykarank mogachea pinzrean dovorchem tancho mukhel vavr. Gõychem poilem rongit masik ‘Gulab’ bond poddpache poristithir pavlolem, tea vellar khub zonnank dukhlem. KMK odheoxan, fuddarponn ghevn kosoi tori 25 vorsancho zal’lo Gulab morun divncho nhoi mhunn KMK hasrea khal 25 Konknni mogeanchi ek ‘Gulab Working Committee’ ghoddun, vorixtt Konknnilean kariokram machier haddun Gulab masikacheo pakotte bhavun votaleo teo porot jiveo dovorleo ani Gulab dor mhoineank vachpeanchea hatant poddtta toxem kelem.
Goa-World.com: Aichea electronic media-k lagun sonvsarachea eka konxeachi khobor dusrea konxeak sekenda bhitor internet-a velean pavtti zata, ani hatunt Gõykar unnem nant mhunn Kuveittan borech tempavele vosti korun aslole Ulysses Menezes (Bastora) ani Gaspar Almeida (Parra) 1994 vorsa savn, Goa-world.com hem mavlle tholl suru kelam. Hem ekuch mavlle thollan, Romi lipi borovpeank 40 tok’ke zago bhettoila, ani dekhunuch vorixtt namneche Konknni lekhok, kovi hanchi borpavoll hea mavlle thollar vachunk melltolean, Goa-world.com disan dis sonvsarak ximpoddlolea Goykaram modim prosidh zata. Ulysses Menezes ani Gaspar Almeida hanchi ani ek onek toren Konknnichi seva mhonlear tannim poilem ontoraxtrik internet Kokani Music Station online rochlam.
Anikui sonstha asat teo, Konknni khatir pordd’dea fattlean ravun khubxi Konknnichi seva kortat. Konknni khatir dusro kitlo meren vavurta ani lagim asa tem monneponnan polletat ani tachi thoknnai ani bhovman korpak fuddem sortat ani tatuntli ek sonstha zaun asa ‘Goan Cultural Center-Kuwait’. Ho lekh borovpean, ‘Goa-world.com’, hea mavlle thollar 101 kovita uzvaddak haddlolean, GCC-Kuwait hannim, Crown Plaza hea 5 nokhetri hotelant Kuveittche Indian Embassy-ntlea First Secretary for Education and Information Mr. V. K. Mahajan, hanchea hatantlean sotkar kela. Oi! Hench zaun asa Kuveitt-Gõykaranchem Konknni bhaxe sovem vhoddponn ani motteponn.
Ani nimnnem mhonlear, Verneche T-Bush-n ‘BLACK – Nhesop Atanchem Fashion’ poilem Konkani E-cinema toyar korun ani vhodd sinemachea podd’dear dakhoun bhagarachea okxoran apnnalem nanv boroun, pordesan Konknnicho itihas rochlo
Lino B. Dourado
http://aitaracheokaskuleo.blogspot.com/
Posted by Goa-World.COM
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